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              Discussion Questions  
            1.How does Aristotle define magnanimity? Why does he call it "a 
              sort of crown of the virtues"? 
            2. How according to Aristotle is magnanimity a mean between two 
              extremes? What defects do the vanity and smallness of soul share? 
            3. How does Aristotle describe the moderate person? What virtues 
              does he share with the magnanimous one? 
            4. What is the relation between magnanimity and honor? 
            5. What is the magnanimous person's attitude toward good and bad 
              fortune? How is this consistent with his magnanimity? 
            6. What is the magnanimous person's attitude toward dangers? How 
              is this consistent with his magnanimity? 
            7. What is the magnanimous person's attitude toward benefitting 
              others and receiving benefits? How is this consistent with his magnanimity? 
            8. What virtues and vices do Thetis and Zeus manifest in the story 
              about them that Aristotle mentions? 
            9. Why does the magnanimous person tell the truth? What does his 
              truthfulness indicate about his character? 
             
              Paper topics 
              1. Smallness of soul is a literal translation of a term that is 
              sometimes translated as "humility." How accurate is the 
              latter translation? What is the difference between Aristotle's small-souled 
              person and a truly humble individual? What is the difference between 
              Aristotle's magnanimous person and a truly humble individual?  
            2. Would Tocqueville be satisfied with Aristotle's description 
              of magnanimity as a way of encouraging ambition in times of equality? 
            3. What assumptions about human nature does Aristotle's definitions 
              of the virtue of magnanimity and its corresponding vices imply? 
              Are they more consistent with Rousseau's or Jefferson's? 
            4. What criticisms might Jefferson and Rousseau voice concerning 
              the magnanimous character that Aristotle describes? 
            5. Does the self-regard of Aristotle's magnanimous individual more 
              closely resemble Rousseau's concept of self-love (amour de soi) 
              or selfishness (amour-propre)? How does it overlap yet 
              differ from both? 
            6. Is there any common ground concerning the desirability of freedom 
              and self-reliance between Aristotle and Rousseau? How are they alike 
              and different on this issue? 
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